Bulleh Shah Poetry, history in urdu pdf

Bulleh Shah Poetry, history in urdu pdf

Hazrat cake Bulleh Shah of Iran Sarkar R.A is believed to possess been born in 1680, within the tiny village of Uch, Bahawalpur, Punjab, in gift day West Pakistan wherever his father, Shah of Iran Muhammad Darwaish, was a Paish imaum (prayer leading person) and teacher. because of unknown reasons Shah of Iran Darwaish had to maneuver to Malakwal, a village in Sahiwal. Later, once Bulleh Shah of Iran was six years recent, his family moved  to Pandoke, that is fifty miles southeast of Kasur. Bulleh Shah of Iran was taught by his father, together with the opposite kids of the village. Most episodes make sure that Bulleh Shah of Iran had to figure as a toddler and adolescent herder within the village. Details of his education at Maulana Mohiyuddin's putative madrassa area unit less illustrious however it's confirmed that he received his educational activity in Kasur. Some historians claim that Bulleh Shah of Iran received his education at a extremely putative madrassa pass Hafiz Ghulam Murtaza wherever he instructed for someday when his graduation. He in all probability got into educational activity the method several proficient people have done from antiquity to the present day.

There is agreement between most historians that Bulleh Shah of Iran was the son of a Paish imaum World Health Organization was troubled to create ends meet and was bumping from one village to following. Village Paish Imams were thought-about within the class of alternative artisans like carpenters and potters, and that they were paid in a similar way at the crop harvest. They were additionally got playing nikah (marriage prayers) and wielded a bit additional respect than alternative artisans, as a result of they'll have instructed all the adults of the community. Bulleh Shah's social at a really young age shows that the family was troubled to survive and had to place its young to figure. There area unit several miracles hooked up to Bulleh Shah's social amount and therefore the method he change a crop pillaged by animals. however such childhood stories area unit common for all sages, and typically they're identical. Often, devotees and superficial commentators produce such stories to belittle the human efforts that these sages undertook to accomplish distinction.

Nusrat Fateh Ali Khan Sings Bulleh Shah of Iran Poetry. Nurat Fateh Ali Khan & party sung a Punjabi qawaali during a concert in Birmingham. He started off with some poetry from Bulleh Shah of Iran, then ‘Ni mein jaana jogi‘ half, then shifted to ‘Akhiyan udeek diyan‘ for a moment. once more back to ‘Ni mein jaana‘. nonetheless rather than ending the qawaali like he typically will with the road ‘Aene loot laye Heer Sial‘, he streched the road and went on for six ecstasy stuffed minutes. Pure brilliance from the late master for music lovers.

After having accomplished his scholastic learning Bulleh Shah, like his predecessors, faced the question of epistemology (theory of knowledge) of learning. The question was and is: how and why is knowledge gained? Sultan Bahu had categorized the knowledge through religious madrassas as a marketable commodity used to charm the rulers and mislead the people. For him the real knowledge expands your inner-self and helps you to relate to humanity, nature and the whole universe. Bulleh Shah was sharper in negating the knowledge gained for religious and other establishment-friendly purposes:

Bulleh Shah goes into details of how knowledge is used by various levels of the religious establishment and how it makes them degenerates and compares them with Satan who was the most learned angel of God but went against God's will. For Bulleh Shah real knowledge came from history and real-life experiences. In another Kafi, he points out that he has acquired the understanding of the world from the course of history where anarchy shows the naked realities hidden under the ongoing status quo. For example in the following Kafi he predicates his understanding of the reality of socio-economic relations within society and how they can be put upside down with the change of time:

As the last line of the Kafi indicates, Bulleh Shah became a follower of Sufi Shah Inayat Qadiri, who was a member of the Arain tribe of Lahore. Bulleh Shah's choice of an Arain preceptor-Arains are considered much lower in the caste trajectory of the subcontinent- must have been taken as degrading for the family. There is a verse in which his family women shame him for taking an Arain as his Guru: